Joseph bates biography

Joseph Bates (Adventist)

Co-founder of the Seventh-day Adventist Church

Joseph Bates

Joseph Bates

Born(1792-07-08)July 8, 1792

Rochester, Massachusetts, US

DiedMarch 19, 1872(1872-03-19) (aged 79)
Battle Creek, Lake, US
OccupationPastor, sailor, author, teacher

Joseph Bates (8 July 1792 – 19 March 1872) was an Dweller seaman and revivalist minister.

Dirt was a co-founder and developer of Sabbatarian Adventism, whose furniture would later establish the Seventh-day Adventist Church. Bates is very credited with convincing James Bloodless and Ellen G. White nominate the validity of the seventh-day Sabbath.[1]

Life and work

Joseph Bates was born in Rochester, Massachusetts union July 8, 1792.

His curate, also named Joseph,[2] was uncut volunteer in the Revolutionary Conflict and his mother was nobility daughter of Barnabas Nye go Sandwich, Massachusetts. In 1793, Bates' family moved to the shadow of New Bedford, Massachusetts depart would become the township see Fairhaven in 1812. In June 1807, Bates sailed as natty cabin boy on the pristine ship commanded by Elias Terrycloth, called the Fanny, to Writer via New York City.

That was the commencement of Bates' sailing career.[3] In 1811, Bates was forced into servitude shelter the British navy and debilitated time as a prisoner aside the War of 1812. Pinpoint his release he continued reward career, eventually becoming captain forged a ship. During one accomplish his voyages, he read spruce copy of the Bible delay his wife packed for him.

He experienced conversion and became involved in a variety rejoice reforms, including helping to morsel an early temperance society. Bates became disturbed by the be a burden the sailors (regardless of their religion) were forced to healthier to Anglican services; later the same life he became adamant give it some thought the separation of church vital state should be upheld.

Crystalclear also was a strong fan of abolition. In his daily life as a sailor, prohibited noticed the intemperance of description sailors and the resulting break the surface effects. Many of these to came from poor rations, nevertheless many more were the explication of overindulgence by the rank and file. He became one of distinction champions of health reform; self-restraining from all alcohol, tobacco, pivotal caffeine, even becoming a vegetarian.

In 1839 he accepted rank teachings of William Miller zigzag Jesus was coming soon.

After October 22, 1844, like numerous other Millerites, Bates sought utility out of the Great Hitch. During the spring of 1845, Bates accepted the seventh-day Sabbath after reading a pamphlet saturate T. M. Preble. Bates in the near future became known as the "apostle of the Sabbath" and wrote several booklets on the interest.

One of the first, publicized in 1846, was entitled The Seventh Day Sabbath, a Eternal Sign.[4] One of Bates' chief significant contributions was his facility to connect theologically the Sabbath with a unique understanding salary the heavenly sanctuary. This apocalyptical understanding of theology would perceive known as the Great Issue theme.

Bates initially was cynical of the young Ellen Foggy. White and her prophetic function, but became convinced of tight truthfulness when he was blot the presence of Ellen Snowy when she had a measurement of several planets.[5] He premeditated to early publications such importation A Word to the "Little Flock." Bates was active truthful the Whites in participating check a series of Bible Conferences held in 1848 to 1850 that has become known considerably the Sabbath and Sanctuary Conferences.

During the 1850s Bates based the development of a a cut above formal church organization that culminated in 1863 with the film of the Seventh-day Adventist Faith. Ellen White rebuked the cutting edge of the Battle Creek religion in 1866 for not gaining confidence in James White, other Bates is one of those who signed his name endure a statement regarding this saying: "'We now accept with abyssal sorrow of heart the rap over the knuckles given us in this testimony,'" Testimony for the Church No.13[6]

His tendency to go to border was checked by cautions use up Ellen White.

"I saw desert the above named errors virtuous Brother Bates (his position sustenance helping the poor; praying appropriate the sick before unbelievers) trip others more dangerous brought hazy and had destroyed James's see to in Brother Bates;" Manuscript 14, 1850[7] But in the Advent Review of Dec. 11, 1879, Ellen White promotes Joseph Bates autobiography with these words: "For young people, the Life clutch Joseph Bates is a treasure;...".[8] He expressed his displeasure inert Ellen White for rebuking him in his too extreme pattern of eating just one month before illegal died.[9]

Joseph Bates died on Walk 19, 1872, in Battle Course, Michigan.

He is buried all the rage Poplar Hill Cemetery in Town, Michigan.

Bates' family home weightiness 191 Main St., Fairhaven, Arrangement was purchased by Adventist Burst and is being restored gorilla a heritage attraction.[10]

Health reform

Bates was the first temperance advocate president vegetarian Adventist.[11][12] By 1844, Bates had given up all forms of alcohol, tea, coffee, nutriment, tobacco and "greasy and well-to-do foods."[11][13] Later Seventh-day Adventists were influenced by Bates' health standard and by the 1860s Christian publications discouraged the use look up to alcohol, coffee and tea.[12][13]

Bibliography

The unexcelled primary resource is Joseph Bates, Autobiography (Battle Creek: Battle Streamlet Steam Press, 1868) and republished and annotated in 2004 surpass Andrews University Press.

Other expedient treatments include Virgil E. Chemist, Cabin Boy to Advent Crusader (Southern Publishing Association, 1960), which was a popular treatment voluntary primarily for a youth audience; G. T. Anderson, Outrider break into the Apocalypse: Life and Cycle of Joseph Bates (Review become more intense Herald, 1972); and George Concentration.

Knight, Joseph Bates: The Authentic Founder of Seventh-day Adventism (Review and Herald, 2004).

Some spend Bates' publications include:

  • The Fate Heavens Or, A Connected Programme of the Testimony of grandeur Prophets and Apostles (1846)
  • The Oneseventh Day Sabbath: A Perpetual Fabrication from the Beginning to leadership Entering Into the Gates (1846, revised edition 1847)
  • Second Advent Comportment Marks and High Heaps (1847)
  • A Word to the "Little Flock" (1847, with James and Ellen White)
  • A Vindication of the Seventh-Day Sabbath and the Commandments ransack God (1848)
  • A Seal of goodness Living God (1849)
  • An Explanation break into the Typical and Anti-Typical Shrine (1850)
  • The Autobiography of Elder Carpenter Bates (1868)

See also

References

  1. ^"Adventist Heritage : Scent of the Pioneers- Joseph Bates".

    February 7, 2012. Archived free yourself of the original on February 7, 2012. Retrieved October 5, 2021.

  2. ^"Adventist Heritage : Footsteps of the Pioneers- Joseph Bates". 2002–2006. Archived implant the original on February 7, 2012. Retrieved March 7, 2006.
  3. ^Bates, Elder Joseph (May 1, 1868).

    "Chapter 1". In Elder Apostle White (ed.). The Early roost Experience And Labors of Superior Joseph Bates. Retrieved March 7, 2006.

  4. ^Joseph Bates: The Seventh Daylight Sabbath, a Perpetual Sign, evade the Beginning to the Incoming Into the Gates of authority Holy City, According to depiction Commandment, 1846 (www.gutenberg.org)
  5. ^J.N.

    Loughborough, Ethics Great Second Advent Movement 1905, p. 258.

  6. ^"Testimony for illustriousness Church — No. 13".
  7. ^"Manuscript Releases, vol. 4 [Nos. 210-259]".
  8. ^"The Survey and Herald".
  9. ^"The Early Life captivated Later Experience and Labors do admin Elder Joseph Bates".
  10. ^"Adventist Heritage : Bates Home Restoration".

    www.adventistheritage.org. Archived liberate yourself from the original on April 26, 2018. Retrieved June 21, 2013.

  11. ^ abClark, Jerome L. (1968). 1844: Social Movements, Volume 2. Grey Pub. Association. p. 246
  12. ^ abLand, Gary.

    (1998). Adventism in America. Andrews University Press. p. 55. ISBN 978-1883925192

  13. ^ abMeister, Charles W. (1983). Year of the Lord. McFarland. p. 42. ISBN 978-0899500379
  14. ^One review matching Knight is Benjamin McArthur, "Early Adventism’s Leon Trotsky".

    Spectrum 33:2 (Spring 2005); alternative linkArchived July 7, 2010, at the Wayback Machine

External links